Archaeologists working at the Yinxu Ruins in Anyang, Central China’s Henan Province, have uncovered compelling evidence that Shang Dynasty elites curated and managed living collections of wild animals more than 3,000 years ago. The discovery, reported by the Global Times, suggests the existence of what researchers describe as an early form of a “wildlife park,” predating imperial menageries known from later Chinese history and even those of medieval Europe.
The finds come from 19 small to medium-sized sacrificial pits located in the Imperial Tombs area of Yinxu, positioned across the river from the palace complex and ancestral shrines of the late Shang capital. Radiocarbon dating and stratigraphic analysis place the pits firmly within the Shang Dynasty period, roughly between 1600 and 1046 BC.
A rare concentration of wild fauna
Excavations revealed a remarkably diverse assemblage of animal remains. Skeletal evidence includes water buffalo, deer, roe deer, wolves, tigers, leopards, foxes, serows, wild boars, porcupines, and multiple bird species. Ornithological remains span at least five genera, among them swans, cranes, geese, falcons, and eagles. The sheer variety points to deliberate acquisition rather than opportunistic hunting.
Most striking is the discovery of 29 bronze bells recovered from 13 of the 19 pits. Several bells were found still positioned near the necks or heads of animals, strongly implying that these creatures were kept alive, monitored, and possibly trained prior to their ritual use.

Evidence of animal management
Zeng Yuli, a researcher specializing in ancient agriculture and animal husbandry, explained to the Global Times that the bells were likely tools for animal control and identification. According to Zeng, they reveal an unexpectedly sophisticated approach to animal resource management during the Shang period, including monitoring, categorization, and long-term care.
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This interpretation is supported by Li Xiaomeng, an assistant research fellow at the Chinese Academy of Social Sciences. Li noted that the animals were not acquired through temporary hunts but were probably rare or exotic species raised within controlled imperial gardens or enclosures maintained by Shang nobility.
Niu Shishan, a senior researcher at the same institute, emphasized that the standardized processing and concentrated deposition of the animals point to a comprehensive system encompassing acquisition, rearing, and ritual deployment. Together, these indicators suggest a structured institution rather than isolated ceremonial acts.
Ritual landscapes and sacrifice
Beyond wildlife remains, archaeologists also uncovered human, elephant, and horse skeletons in larger sacrificial pits nearby. The horses present a particularly intriguing pattern: their numbers were consistently even, and several skulls show depressions on the crown. Researchers interpret these features as new evidence for specific sacrificial rites practiced during state-level ceremonies.
“These discoveries give us a vivid glimpse into the scale and choreography of Shang imperial rituals,” Niu told the Global Times. “They also provide material evidence for understanding the dynasty’s religious beliefs and ceremonial systems.”

Yinxu and the capital of “Dayishang”
The Yinxu Ruins are internationally renowned as the site where oracle bone inscriptions were first unearthed, offering the earliest known corpus of Chinese writing. Identified in oracle texts as “Dayishang,” or the Great Settlement of Shang, Yinxu is the first late Shang capital confirmed through both archaeology and written records.
Recent fieldwork has expanded this picture further. Alongside the animal discoveries, archaeologists documented an extensive urban road network with three east–west and three north–south arterial roads. One north–south route extends 1.6 kilometers, making it the longest known thoroughfare from a late Shang capital.
Heritage significance
As a UNESCO World Heritage Site and the core of the Yinxu National Archaeological Site Park, the ruins are central to understanding early Chinese state formation. The newly uncovered evidence of managed wildlife adds an unexpected dimension to this narrative, highlighting elite power expressed through control over nature as well as ritual.
Together, the finds deepen our understanding of Shang society, revealing a capital where urban planning, ritual performance, and animal management were closely intertwined more than three millennia ago.
Cover Image Credit: Xinhua

